Worrying is an investment of cognitive resources laced with emotions from the anxiety spectrum and aimed at solving some specific problem. It has its costs and benefits, and so does not worrying. Worrying for a few minutes about what to serve for dinner in order please one’s guests may be a sound investment of resources. Worrying about what will happen to your soul after death is a total waste. Human ancestors and other animals with foresight may have only worried about genuine and pressing problems such as not finding food or being eaten. Ever since they have become much more imaginative and have fed their imagination with rich cultural inputs, that is, since at least 40,000 years (possibly much more), humans have also worried about improving their lot individually and collectively — sensible worries — and about the evil eye, the displeasure of dead ancestors, the purity of their blood — misplaced worries.
A new kind of misplaced worries is likely to become more and more common. The ever-accelerating current scientific and technological revolution results in a flow of problems and opportunities that presents unprecedented cognitive and decisional challenges. Our capacity to anticipate these problems and opportunities is swamped by their number, novelty, speed of arrival, and complexity
What I am particularly worried about is that humans will be less and less able to appreciate what they should really be worrying about and that their worries will do more harm than good. Maybe, just as on a boat in rapids, one should try not to slowdown anything but just to optimize a trajectory one does not really control, not because safety is guaranteed and optimism is justified — the worst could happen — but because there is no better option than hope.”
When does a job feel meaningful? Whenever it allows us to generate delight or reduce suffering in others. Though we are often taught to think of ourselves as inherently selfish, the longing to act meaningfully in our work seems just as stubborn a part of our make-up as our appetite for status or money. It is because we are meaning-focused animals rather than simply materialistic ones that we can reasonably contemplate surrendering security for a career helping to bring drinking water to rural Malawi or might quit a job in consumer goods for one in cardiac nursing, aware that when it comes to improving the human condition a well-controlled defibrillator has the edge over even the finest biscuit.
But we should be wary of restricting the idea of meaningful work too tightly, of focusing only on the doctors, the nuns of Kolkata or the Old Masters. There can be less exalted ways to contribute to the furtherance of the collective good….
….An endeavor endowed with meaning may appear meaningful only when it proceeds briskly in the hands of a restricted number of actors and therefore where particular workers can make an imaginative connection between what they have done with their working days and their impact upon others.”
however, was the belief that I was not the only one to be thus, to
see thus – I needed the enchanting intuition of kinship and
equality in the eye and in desire, repose in a trusted friendship; I
needed a shared blindness, with no suspicion or question marks”
Where The Mind Is Without Fear
by Rabindranath Tagore
Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my father, let my country awake.
Recited by [Adnan H]
Shaykh Ḥamza Yūsuf
The best description of the concept I have come across.